-- CAN INDISCREET LITTER [38, 71, 14] AS ENVIRONMENTAL POLLUTION BE
CONSTRUED AS THEORY OF TRANSACTION AND NUMEN AUGUSTI PRINCIPLE?
An Exocet missile towards COP23?
The term: Exocet originating from 1970’s is derived from French, literally
‘flying fish’, via Latin from Greek ekōkoitos ‘fish that comes up on the
beach’ (literally ‘out of bed’).
#25 as [#5, #20] = ek (G1537): {UMBRA: #25 % #41 = #25} 1) out of, from,
by, away from;
#408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
#39} 1) a place for laying down, resting, sleeping in; 1a) a bed, couch; 2)
the marriage bed; 2a) of adultery; 3) cohabitation, whether lawful or
unlawful; 3a) sexual intercourse;
{@7: Sup: 28 - CHANGE: KENG (#201); Ego: 8 - OPPOSITION: KAN (#190)}
#1162 - FEME CHECKSUM TOTAL: #190 as [#40, #2, #300, #200, #20, #600] /
#564 - MALE CHECKSUM TOTAL: #201 as [#2, #2, #300, #200, #20, #40] = bâsâr
(H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of
humans; 1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
*GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind;
#751 - MALE CHECKSUM TOTAL: #201 as [#20, #8, #7, #10, #6, #700] =
chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40} 1) vision; 1a) vision (in the
ecstatic state); 1a1) valley of vision (perhaps fig. of Jerusalem or
Hinnom); 1b) vision (in the night); 1c) vision, oracle, prophecy (in divine
communication);
#1081 - FEME CHECKSUM TOTAL: #190 as [#6, #30, #1, #8, #6, #400, #10, #20,
#600] = ʼâchôwth (H269): {UMBRA: #415 % #41 = #5} 1) sister; 1a) sister
(same parents); 1b) half-sister (same father); 1c) relative; 1c1) (metaph)
of Israel's and Judah's relationship; 1d) beloved; 1d1) bride; 1e) (fig.)
*OF* *INTIMATE* *CONNECTION*; 1f) another;
TELOS TOTAL: #433 as [#5, #2, #10, #1, #400, #10, #5] = bôwʼ (H935):
{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
ONTIC CHECKSUM TOTAL: #515
#346 - ONTIC CHECKSUM TOTAL: #515 as [#6, #10, #60, #70, #200] = çâʻar
(H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be enraged;
1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
DOLF (TWEET) TO PETER TATCHELL @ 2149 HOURS ON 10 NOVEMBER 2023: “WHAT
ABOUT THE PALESTINIANS SUPPORTING LGBTIQ RIGHTS--Perhaps that[’s] too
SCHIZOPHRENIC?”
SCHIZOPHRENIC (Gk. #1842 = σχιζοφρενικός): Having qualities that strongly
jar or are at odds. First attested 1908, from New Latin schizophrenia, from
German Schizophrenie, coined by Eugen Bleuler, from Ancient Greek σχίζω
(skhízō, “to split”) + φρήν (phrḗn, “mind, heart, diaphragm”) + -ia.
<http://www.grapple369.com/?idea:1842&ontic:742&deme:545&male:478&feme:384>
#1842 as [#7, #800, #70, #80, #70, #10, #5, #800] = zōopoiéō (G2227):
{UMBRA: #1842 % #41 = #38} 1) to produce alive, begat or bear living young;
2) to cause to live, make alive, give life; 2a) by spiritual power to
arouse and invigorate; 2b) to restore to life; 2c) to give increase of
life: thus of physical life; 2d) of the spirit, quickening as respects the
spirit, endued with new and greater powers of life; 3) metaph., of seeds
quickened into life, i.e. germinating, springing up, growing;
TIME @ 0558 HOURS ON 12 NOVEMBER 2023
<http://www.grapple369.com/Savvy/?date:2023.11.12&time:5.538&heuristic>
GRAPPLE (300, 442)@[13, 71, 23, 56, 73, 34, 35, 76, 61] PROTOTYPE
#61] {@9: Sup: 37 - PURITY: TS'UI (#300); Ego: 61 - EMBELLISHMENT: SHIH
(#442)}
#896 - MALE CHECKSUM TOTAL: #300 as [#5, #400, #80, #6, #200, #200, #5] =
pârar (H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a)
(Hiphil); 1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b)
(Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c)
(Pilpel) to break to bits, shatter; 2) *TO* *SPLIT*, divide; 2a) (Qal) to
split, crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be
split, be cracked through;
#769 - MALE CHECKSUM TOTAL: #300 as [#500, #100, #70, #50, #8, #40, #1] =
phrónēma (G5427): {UMBRA: #769 % #41 = #31} 1) *WHAT* *ONE* *HAS* *IN*
*THE* *MIND*, *THE* *THOUGHTS* *AND* *PURPOSES*;
#442 as [#6, #50, #80, #300, #6] /
#442 as [#2, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 % #41 =
#20} 1) *SOUL*, self, life, creature, person, appetite, *MIND*, living
being, desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and passions;
1g) activity of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious;
1i) activity of the character; 1i1) dubious;
#508 - MALE CHECKSUM TOTAL: #300 as [#80, #70, #100, #50, #8, #200] = pórnē
(G4204): {UMBRA: #308 % #41 = #21} 1) a woman who sells her body for sexual
uses; 1a) a prostitute, a harlot, one who yields herself to defilement for
the sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of 'Babylon'
i.e. *ROME*, the chief seat of *IDOLATRY*;
YOUTUBE: “Moby - 'Porcelain' (Official Video)”
#400 - MALE CHECKSUM TOTAL: #300 as [#6, #50, #300, #30, #6, #8] = shâlach
(H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch
out; 1a) (Qal); 1a1) to send; 1a2) to stretch out, extend, direct; 1a3) to
send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c) (Piel); 1c1) to
send off or away or out or forth, dismiss, give over, cast out; 1c2) to let
go, set free; 1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to
shoot; 1d) (Pual) to be sent off, be put away, be divorced, be impelled;
1e) (Hiphil) to send;
"Then he said unto me, Hast thou seen this, O son of man?
Is it a light thing to the house of Judah that they commit the abominations
which they commit here?
For they have filled the land with violence, and have returned to provoke
me to anger: and, lo, they *PUT*-H7971 the branch to their nose." [Ezekiel
8:17]
#847 - FEME CHECKSUM TOTAL: #442 as [#70, #10, #20, #70, #4, #5, #200, #80,
#70, #300, #8, #10] = oikodespótēs (G3617): {UMBRA: #1037 % #41 = #12} 1)
master of the house, householder;
TELOS TOTAL: #442
#36 as [#1, #30, #5] /
#442 as [#5, #1, #30, #6, #400] = ʼâlâh (H423): {UMBRA: #36 % #41 = #36} 1)
oath; 2) oath of covenant; 3) *CURSE*; 3a) *FROM* *GOD*; 3b) from men; 4)
execration;
ONTIC CHECKSUM TOTAL: #84
#118 - ONTIC CHECKSUM TOTAL: #84 as [#100, #10, #7, #1] /
#168 - ONTIC CHECKSUM TOTAL: #84 as [#100, #10, #7, #1, #50] = rhíza
(G4491): {UMBRA: #118 % #41 = #36} 1) a root; 2) that which like a root
springs from a root, a sprout, shoot; 3) metaph. offspring, progeny;
DEME CHECKSUM TOTAL: #261
#121 - DEME CHECKSUM TOTAL: #261 as [#1, #4, #50, #10, #50, #6] = ʼâdôwn
(H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord,
master; 1a1) reference to men; i) superintendent of household,of affairs;
ii) master; iii) king; 1a2) reference to God; i) the Lord God; ii) Lord of
the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of
hill of Samaria; 2) master; 3) husband; 4) prophet; 5) governor; 6) prince;
7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband,
Yahweh'); iii) my lord, my master; 1) reference to men; 11) master; 12)
husband; 13) prophet; 14) prince; 15) king; 16) father; 17) Moses; 18)
priest; 19) theophanic angel; 110) captain; 111) general recognition of
superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
Adonai (parallel with Yahweh);
PETER TATCHELL (TWEET) @ 0743 HRS ON 12 NOVEMBER 2023: “STOP THE WAR
STEWARDS BLOCKED MY WAY AT THE START OF PALESTINE MARCH TODAY
They objected to my placard?
ARMISTICE NOW: END ISRAEL’S OCCUPATION!
END HAMAS’S SEXIST, HOMOPHOBIC, ANTI-HUMAN RIGHTS DICTATORSHIP!”
Said I was "a troublemaker". "We are here to stop you," they said. "We know
what you did at the Ukraine march." I supported arming Ukraine”
<https://x.com/petertatchell/status/1723441409410158949>
It's not within our remit to resolve this question "CAN INDISCREET LITTER
[38, 71, 14] AS ENVIRONMENTAL POLLUTION BE CONSTRUED AS THEORY OF
TRANSACTION AND NUMEN AUGUSTI PRINCIPLE?" except to provide a plausible
metalogic premise for mindset applicable to dominion action.
The essential grounding for a *NUMEN* *AUGUSTI* IMPETUS and a requirement
to resolve the #468: PERPLEXING QUESTION (#17) of prudent #519: discernment
(#68) made in relation to the #495: seminal cause (#44) for the exercising
of #462: dominion (#11) corresponding to #465: limits (#14) and the
viability of #492: freewill (#41):
[#68 - RIGHTS, #11 - GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: #8 -
TRANSFORMING NATURE (4TH DOUBLE: #4 - NATURE AMENDED IN ITS NATURE (#7 -
ENGENDERING NATURE)), #44 - ACTIONABLE LAWFUL CONDUCT (#495 - agorázō
(G59): TRANSACTIONAL)] /
[#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*] /
[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S
DAY (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY
2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY]
(* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL PROPERTY THEFT
The phrase "Έρχομαι στο κέντρο σκηνής" is a common expression in Greek and
it translates to “I come center stage” in English.
"Therefore be ye also ready: FOR IN SUCH AN HOUR AS YE THINK NOT THE *SON*
*OF* *MAN* *COMETH*. Who then is a faithful and wise servant, whom his lord
hath made ruler over his household, to give them meat in due season?
Blessed is that servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, That he shall make him ruler over all his goods."
[Matthew 24:44-47]
<http://www.grapple369.com/Savvy/?bible:***@24:44>
#483 - TETRA: #32 - LEGION (CHUNG) as [#5, #30, #8, #30, #400, #9, #1] =
érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1)
to come from one place to another, and used both of persons arriving and of
those returning; 1a2) *TO* *APPEAR*, *MAKE* *ONE’S* *APPEARANCE*, *COME*
*BEFORE* *THE* *PUBLIC*; 1b) metaphor; 1b1) *TO* *COME* *INTO* *BEING*,
*ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*;
1b2) be established, become known, to come (fall) into or unto; 1c) to go,
to follow one;
#215 as [#5, #10, #200] = eis (G1519): {UMBRA: #215 % #41 = #10} 1) into,
unto, to, towards, for, among;
#476 as [#20, #5, #50, #300, #100, #1] /
#595 as [#20, #5, #50, #300, #100, #70, #50] = kéntron (G2759): {UMBRA:
#595 % #41 = #21} 1) a sting, as that of bees, scorpions, locusts. Since
animals wound by their sting and even cause death, Paul attributes death,
personified as a sting, i.e. a deadly weapon; 2) an iron goad, for urging
on oxen, horses and other beasts of burden; 2a) hence the proverb, 'to kick
against the goad', i.e. to offer vain and perilous or ruinous resistance;
#336 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #20, #8,
#50, #8, #50] /
#486 as [#200, #20, #8, #50, #8, #200] = skēnḗ (G4633): {UMBRA: #286 % #41
= #40} 1) tent, tabernacle, (made of green boughs, or skins or other
materials); 2) of that well known movable temple of God after the pattern
of which the temple at Jerusalem was built;
#32 - 𝌥衆 = #483
zhòng: 1. many; all, 2. general; common
[#5, #30, #8, #30, #400, #9, #1]
[#5, #10, #200]
[#20, #5, #50, #300, #100, #1]
[#200, #20, #8, #50, #8, #200]
…
#50, {@20: Sup: 75 - FAILURE: SHIH (#926); Ego: 50 - VASTNESS / WASTING:
T'ANG (#480)}
#8, {@21: Sup: 2 - FULL CIRCLE: CHOU (#928); Ego: 8 - OPPOSITION: KAN
(#488)}
#200] {@22: Sup: 40 - LAW / MODEL: FA (#968); Ego: 38 - FULLNESS: SHENG
(#526)}
#1741 - FEME CHECKSUM TOTAL: #526 as [#200, #300, #100, #1, #300, #5, #400,
#70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427 % #41 =
#33} 1) to make a military expedition, *TO* *LEAD* *SOLDIERS* *TO* *WAR*
*OR* *TO* *BATTLE*, (*SPOKEN* *OF* *A* *COMMANDER*); 2) to do military
duty, be on active service, be a soldier; 3) *TO* *FIGHT*;
The War of the Sons of Light Against the Sons of Darkness, also known as
War Rule, Rule of War and the War Scroll, is a manual for military
organization and strategy that was discovered among the Dead Sea Scrolls.
The manuscript was among the scrolls found in Qumran Cave 1, acquired by
the Hebrew University of Jerusalem and first published posthumously by
Eleazar Sukenik in 1955. The document is made up of various scrolls and
fragments including 1QM, and 4Q491–497. It is possible that The WAR OF THE
MESSIAH is the conclusion to this document. The 4Q491–497 fragments were
published by Maurice Baillet in Discoveries in the Judaean Desert, 7 and
comprise a shorter recension of the War Scroll.
<https://en.wikipedia.org/wiki/War_of_the_Sons_of_Light_Against_the_Sons_of_Darkness>
— MAGGOTY MEAT —
[Remained until after sunset on 15 November 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.11.15>
IT DID THUNDER IN OUR VILLAGE @ 1531 HOURS ON 11 NOVEMBER 2023
YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
#439 - NOUMENON RESONANCE FOR 1531 HRS OR 15 NOVEMBER 2023 as [#2, #70,
#1, #50, #8, #100, #3, #5, #200] = Boanergés (G993): {UMBRA: #439 % #41 =
#29} 0) Boanerges = 'sons of thunder'; 1) a nickname given to James and
John, the sons of Zebedee, by the Lord. The name seems to denote fiery and
destructive zeal that may be likened to a thunder storm.;
ONTIC CHECKSUM TOTAL: #504
#1156 - ONTIC CHECKSUM TOTAL: #504 as [#7, #8, #30, #800, #300, #1, #10] =
zēlōtḗs (G2207): {UMBRA: #1353 % #41 = #41} 1) one burning with zeal, a
zealot; 2) *USED* *OF* *GOD* *AS* *JEALOUS* *OF* *ANY* *RIVAL* *AND*
*STERNLY* *VINDICATING* *HIS* *CONTROL*; 3) most eagerly desirous of,
zealous for, a thing; 3a) to acquire a thing, (zealous of); 3b) *TO*
*DEFEND* *AND* *UPHOLD* *A* *THING*, *VEHEMENTLY* *CONTENDING* *FOR* *A*
*THING*;
DEME CHECKSUM TOTAL: #226
#287 - DEME CHECKSUM TOTAL: #226 as [#40, #7, #200, #40] = zerem (H2230):
{UMBRA: #247 % #41 = #1} 1) rain-shower, *THUNDERSTORM*, flood of rain,
downpour, rain-storm;
The WAR OF THE MESSIAH is a series of Dead Sea Scroll fragments describing
the conclusion of a battle led by the Leader of the *CONGREGATION*. The
fragments that make up this document include 4Q285, also known as The
Pierced Messiah Text, and 11Q14 with which it was found to coincide. It is
possible that it also represents the conclusion of the War Scroll, as the
two read coherently and discuss related thematic issues.
This six-line fragment, commonly referred to as the "Pierced Messiah" text,
is written in a Herodian script of the first half of the 1st Century and
refers to the "stump of Jesse"—the Messiah—from the Branch of David, to a
judgement, killing, and cleansing of the land of the dead by the Messiah's
soldiers.
11Q14 describes a Leader of the Congregation, that is, a messianic figure
known from other Dead Sea Scrolls. References to Kittim refer to an
opposing force, and scholars agree that it most likely refers to the Romans
[or Roman Governance]. The stump of Jesse and Branch of David in Frag. 1
Col. 1 refer to the coming of a Messiah from the line of King David.
<https://en.wikipedia.org/wiki/The_War_of_the_Messiah>
WHERE #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUNG): “Like its
Changes counterpart, this tetragram plays off two separate meanings of
"legion": "the multitudes" [i.e., the masses] and "the military unit." The
Head text focuses on yang ch'i's role in fostering the growth of many
things and an increase in their numbers. The Appraisals consider the
masses' role in warfare: small farmers are conscripted into infantry
divisions, only to die in bloody pitched battles. After the unification of
the Chinese empire in 221 B.C., civil virtues slowly came to be favoured
over the martial. As a later proverb goes, "No good iron should be used to
make a weapon; no good man should be used to make a soldier.'' This process
was not much advanced in Western Han, however, as successful military
campaigns expanded the influence of the Chinese empire deep into Central
Asia. The Mystery, following ancient precedent, can envision the just war,
but more often than not it deplores the devastation visited upon the common
people.
The derived phrase: έρχομαι στα χέρια (érchomai sta chéria, “to come to
blows”, literally “to get caught up in hands”)
#715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18} 1)
by the help or agency of any one, by means of any one; 2) fig. applied to
God symbolising his might, activity, power; 2a) in creating the universe;
2b) in upholding and preserving (God is present protecting and aiding one);
2c) in punishing; 2d) in determining and controlling the destinies of men;
YOUTUBE: "SARDAUKAR : THE EMPEROR'S BLADES : DUNE 2021"
APPRAISAL #1: Secretly the war begins.
Like fire the news spreads.
Farming stops. Grain goes to warhorses.
Soon corpses will litter the fields.
FATHOMING #1: The beginning of the dark war
Means: Once begun, it only gets worse.
Few are able to identify the factors that will lead to war; initial
preparations for war are state secrets. But once war flares up, the effect
is all too clear: The alarm is sounded. The news spreads like wildfire.
Farmers abandon their fields. The able-bodied are conscripted into the
army. Those left behind may have to flee their homes in the face of
advancing enemy troops.
#312 - ONTIC CHECKSUM TOTAL: #483 as [#40, #200, #70, #2] = râʻâb (H7458):
{UMBRA: #272 % #41 = #26} 1) famine, hunger; 1a) famine (in land, nation);
1a1) of Jehovah's word (fig); 1b) hunger (of individuals);
#864 - ONTIC CHECKSUM TOTAL: #483 as [#6, #400, #50, #6, #2, #400] =
tᵉnûwbâh (H8570): {UMBRA: #463 % #41 = #12} 1) fruit, produce;
Surplus grain is fed to the war horses, rather than to humans, so food
supplies dwindle dangerously. In short, death reigns where life should be;
corpses litter the rice fields. No end can justify disruption of the
natural order of things. The Lao tzu presents the contrasting case "WHEN
THE WAY (ie. TORAH) PREVAILS IN THE EMPIRE": "Fleet-footed horses are
relegated to ploughing the fields."
#1598 - MALE CHECKSUM TOTAL: #483 as [#5, #600, #70, #100, #300, #1, #200,
#9, #8, #300, #5] = chortázō (G5526): {UMBRA: #1878 % #41 = #33} 1) to feed
with herbs, grass, hay, to fill, satisfy with food, to fatten; 1a) of
animals; 2) to fill or satisfy men; 3) to fulfil or satisfy the desire of
any one;
"Now of the things which we have spoken this is the sum: We have such an
high priest, who is set on the right hand of the throne of the Majesty in
the heavens; A minister of the sanctuary, and of the true
*TABERNACLE*-G4633, which the Lord pitched, and not man.
#1374 - FEME CHECKSUM TOTAL: #483 as [#1, #600, #5, #10, #100, #70, #80,
#70, #10, #8, #300, #70, #50] = acheiropoíētos (G886): {UMBRA: #1524 % #41
= #7} 1) *NOT* *MADE* *WITH* *HANDS*;
#101 - DEME CHECKSUM TOTAL: #483 as [#40, #30, #1, #20, #10] /
#121 - DEME CHECKSUM TOTAL: #483 as [#40, #30, #1, #20, #10, #20] = mălʼâk
(H4397): {UMBRA: #91 % #41 = #9} 1) messenger, *REPRESENTATIVE*; 1a)
messenger; 1b) angel; 1c) the theophanic angel;
For every high priest is ordained to offer gifts and sacrifices: wherefore
it is of necessity that this man have somewhat also to offer. For if he
were on earth, he should not be a priest, seeing that there are priests
that offer gifts according to the law:
#141 - DEME CHECKSUM TOTAL: #483 as [#30, #70, #6, #30, #5] = ʻôlâh
(H5930): {UMBRA: #105 % #41 = #23} 1) whole burnt offering; 2) ascent,
stairway, steps;
#145 - DEME CHECKSUM TOTAL: #483 as [#1, #50, #5, #50, #5, #3, #20, #1,
#10] = anaphérō (G399): {UMBRA: #1457 % #41 = #22} 1) to carry or bring up,
to lead up; 1a) men to a higher place; 2) to put upon the altar, to bring
to the altar, to offer; 3) to lift up one's self, to take upon one's self;
3a) to place on one's self anything as a load to be carried; 3b) to
sustain, i.e. their punishment;
Who serve unto the example and shadow of heavenly things, as Moses was
admonished of God when he was about to make the *TABERNACLE*-G4633: for,
SEE, SAITH HE, THAT THOU MAKE ALL THINGS ACCORDING TO THE PATTERN SHOWED TO
THEE IN THE MOUNT.
#1091 - DEME CHECKSUM TOTAL: #483 as [#30, #400, #600, #50, #10, #1] /
#1101 - DEME CHECKSUM TOTAL: #483 as [#30, #400, #600, #50, #10, #1, #10] =
lychnía (G3087): {UMBRA: #1091 % #41 = #25} 1) a (*CANDLESTICK*) lamp
stand, candelabrum;
"For there was a tabernacle made; the first, wherein was the
*CANDLESTICK*-G3087, and the table, and the showbread; which is called the
sanctuary." [Hebrews 9:2]
But now hath he obtained a more excellent ministry, by how much also he is
the mediator of a better covenant, which was established upon better
promises. For if that first covenant had been faultless, then should no
place have been sought for the second.
#736 - DEME CHECKSUM TOTAL: #483 as [#5, #20, #300, #10, #200, #1, #200] /
#590 - ONTIC CHECKSUM TOTAL: #483 as [#5, #20, #300, #10, #200, #5, #50] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people,
a place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) to form, shape, i.e. to completely
change or transform;
#807 - FEME CHECKSUM TOTAL: #483 as [#80, #1, #30, #1, #10, #70, #400, #40,
#5, #50, #70, #50] = palaióō (G3822): {UMBRA: #992 % #41 = #8} 1) to make
ancient or old; 1a) to become old, to be worn out; 1b) of things worn out
by time and use; 2) to declare a thing to be old and so about to be
abrogated;
For finding fault with them, he saith, Behold, the days come, saith the
Lord, when I will make a new covenant with the house of Israel and with the
house of Judah: Not according to the covenant that I made with their
fathers in the day when I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE
LAND OF EGYPT; because they continued not in my covenant, and I regarded
them not, saith the Lord.
#838 - DEME CHECKSUM TOTAL: #483 as [#1, #50, #1, #500, #1, #10, #50, #5,
#200, #9, #1, #10] = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to
bring to light, hold up to view, show; 2) to appear, be made apparent;
#1455 - FEME CHECKSUM TOTAL: #483 as [#5, #80, #10, #300, #5, #30, #70,
#400, #50, #300, #5, #200] = epiteléō (G2005): {UMBRA: #1235 % #41 = #5} 1)
to bring to an end, accomplish, perfect, execute, complete; 1a) to take
upon one's self; 1b) to make an end for one's self; 1b1) to leave off; 1c)
to appoint to, impose upon;
For this is the covenant that I will make with the house of Israel after
those days, saith the Lord; I will put my laws into their mind, and write
them in their hearts: and I will be to them a God, and they shall be to me
a people:" [Hebrews 8:1-10]
#746 - ONTIC CHECKSUM TOTAL: #483 as [#70, #6, #50, #20, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity, guilt
or *PUNISHMENT* of iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as
great), guilt (of condition); 1c) consequence of or punishment for
iniquity;
#815 - MALE CHECKSUM TOTAL: #483 as [#20, #5, #20, #100, #1, #300, #8, #50,
#300, #1, #10] = kratéō (G2902): {UMBRA: #1226 % #41 = #37} 1) to have
power, be powerful; 1a) to be chief, be master of, to rule; 2) to get
possession of; 2a) to become master of, to obtain; 2b) to take hold of; 2c)
to take hold of, take, seize; 2c1) to lay hands on one in order to get him
into one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;
#2265 - FEME CHECKSUM TOTAL: #483 as [#400, #80, #70, #300, #1, #200, #200,
#5, #200, #9, #800] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1} 1) to
arrange under, to subordinate; 2) to subject, put in subjection; 3) to
subject one's self, obey; 4) to submit to one's control; 5) to yield to
one's admonition or advice; 6) to obey, be subject;
"Because the carnal mind is enmity against God: for it is not subject-G5293
to the law of God, neither indeed can be." [Romans 8:7]
Certain Han thinkers vehemently opposed mutilating *PUNISHMENTS* and wars
under any circumstances, arguing that the perfectly good ruler can induce
order without ever resorting to tools of destruction. Yang's view is not so
extreme. Like Mencius, he principally objects to war because it destroys
the common people's emotional and financial security, which are the surest
foundations for their moral action. [CANON 4 BCE, page 231]
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
Post by NefeshBarYochaiBY SALEH ABDEL JAWAD NOVEMBER 10, 2023
Regardless of the final political, military, and demographic outcomes
of the genocidal war waged by Israel on the Gaza Strip, Gaza will go
down in history as the place that witnessed the largest number of
massacres in history carried out almost entirely against civilians and
through aerial bombardment.
There are cities in which a greater number of civilians were killed in
aerial bombardment than in Gaza (e.g., Hamburg, Dresden, Hiroshima,
and Nagasaki), but these cities were bombed during World War II, which
was a total war. Hiroshima was bombed in one second, Hamburg for one
week. These four cities also included armies, military infrastructure,
and factories directly related to the war effort. As for Gaza, the
killing is being inflicted overwhelmingly on civilians. In fact, Gaza
is the only city in history where the percentage of children and women
killed is 68%. If we add to that percentage the elderly men, the
results are horrific.
The number of these massacres, which constitute crimes against
humanity, will go down in history as the first massacres that continue
around the clock for nearly a month, broadcast live on the air. During
the famous 1,425-day Siege of Sarajevo, the Serbs bombed the Sarajevo
Market (Markali Market) on August 28, 1995, with five mortar shells,
killing 43 people. The world watched live images of the dead and
wounded, as it does in Gaza. But in Europe, the atrocities led
directly to NATO launching an air war against the Serbian forces until
they were defeated. By contrast, in only one massacre, Israel dropped
a huge bomb on the Al-Ahli Arab Hospital, killing nearly 500
civilians. The Wests reaction was to hold Hamas responsible, even
though they knew that its improvised rockets (which the Palestinian
president described as absurd) could barely kill a single person.
These massacres are also the first massacres in history to receive the
full support of the major Western democracies (the United States,
France, Britain, Germany, Italy) without any sympathy for the victims,
even though they are broadcast live and there is no doubt about the
identity of the perpetrators. This support is not only political,
diplomatic, and in the media, but also military. In most cases it also
violates the desires of its own citizens who are demonstrating in the
street against the massacres in Gaza in opposition to their leaders.
During the Vietnam War, after news of only one massacre carried out by
the American army leaked (My Lai), the whole world rose up against it.
As for the case of Gaza, Biden, Macron, Schultz, Sunak, and Meloni are
portraying the massacres through the Western media as a case of
self-defense.
In the famous Siege of Sarajevo, which lasted 1,425 days, a total of
13,952 people were killed, including 5,434 civilians, which means
approximately four civilian deaths per day. In Gaza, the death rate is
no less than 355 civilians per day. This number does not include those
under the rubble, which exceeds 2,000 people. During the siege of the
city of Stalingrad itself, which lasted 162 days and became an icon of
resistance against Nazi brutality, 40,000 civilians were killed in the
city, which was crowded with soldiers an average of 247 civilians
per day, i.e., less than the killing rate in Gaza. In the Second
Battle of Fallujah, considered the bloodiest event in the Iraq War,
the city was subjected to 46 days of killing and siege. A total of
1,400 civilians were killed, at a rate of 31 civilian deaths per day.
As for the siege and fighting of the city of Mosul, which lasted for
nine months and is considered the most violent episode in the series
of conflicts with the ISIS movement, nearly ten thousand civilians
were killed, at a rate of 37 civilians per day.
Only during the long siege of the city of Leningrad, which lasted for
years, was the rate of civilian deaths per day greater than in Gaza,
but most of those deaths were a result of hunger, cold, and disease.
Even the Russians in Ukraine, described as barbarians, allowed safe
passage for fleeing civilians and food deliveries, unlike Gaza, which
is deprived of water, food, safe evacuation routes, and electricity,
including the energy necessary to supply hospital generators.
In conclusion, the killing in Gaza, which takes the form of genocide,
cannot be attributed to shortcomings in the professionalism of the
Israeli army, imprecise target identification, or ambiguities
regarding the nature of a massacre. Rather, it appears to be the
result of deliberate actions by three primary actors: the Israeli
government and army, seeking revenge to restore their image of
strength; the passion of the Israeli public, haunted by the idea of
Jewish superiority; and the complicity of the corrupt leaders of
Western democracies.
Since 1948, history has shown that Israel does not abide by the rules
of war as set forth by international law, and that it implements what
it wants according to its calculations, interests, and goals, because
it feels, thanks to unconditional American support, that it is an
exception beyond accountability and punishment in the international
system.
https://mondoweiss.net/2023/11/the-genocide-in-gaza-is-one-of-the-worst-in-modern-history/
"From the river to the sea, Palestine will be free"
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)